The Life You're Living Might Not Be Yours
Somewhere along the way, most of us started optimizing for an audience that doesn't exist.
There's a version of being an adult that most of us absorbed without realizing it.
Be realistic. Make the safe choice. Pick the path that, when you explain it to other people, produces a kind of visible relaxation in their faces — the slight exhale that means okay, that makes sense, I don't have to worry about you anymore.
For a long time, the person speaking here thought that was what maturity looked like. Living in a way that reassured everyone else. Not the life you actually wanted, but the life that caused the least concern in the people watching.
He describes it plainly: I thought living what others wanted was the realistic life. I thought living what I wanted was unrealistic.
It took him years to understand what that kind of living actually costs.
The Difference Between What You Like and What Others Like
There's a test worth running.
Take something that other people consider good — a prestigious job, a respected credential, a relationship that looks right from the outside. You have it. People approve. Now imagine that everyone who approved of it disappears. All the observers gone.
Does it still feel like anything?
For a lot of people, the honest answer is no. The thing was never really for them. It was for the audience. And when the audience leaves, there's nothing underneath.
Now run it the other direction. Take something you actually love — something you find genuinely interesting or meaningful, something that pulls your attention without effort. Everyone who knows about it disapproves. They think it's impractical, weird, a waste. They tell you so, repeatedly. Then they leave.
You're still there. And the thing is still there with you.
That's the difference. What other people like depends entirely on other people being present to like it. What you actually like doesn't require anyone else in the room.
The problem, if you've spent enough years chasing external approval, is that you can genuinely lose the ability to tell which is which. The signal gets corrupted. You stop knowing what you actually want because you've been so thoroughly trained to want whatever produces the least friction with the people around you.
A Strange Thought Experiment
He was going through a difficult period — everything had stopped, the usual structure of his days had collapsed, and he found himself filling the time with the most numbing things available. Games, drinking, the slow motion of a life being deliberately wasted.
Then he encountered a thought experiment that shifted something.
Imagine a body-swap scenario — the kind from films, where two people wake up in each other's lives. But with a specific condition: whoever inhabits your life is someone who loves you. They don't know your name. They don't know your history. But they care about you, and they've been placed inside the circumstances of your days.
What would they do with it?
They wouldn't waste it. They'd be careful with it. They'd look at the hours available and ask: what would be good for this person? What would be worth doing? What would they want the person they love to have experienced, when it came time to give the life back?
And then the inversion: what would you be giving back to yourself, if you kept going the way you were going?
He started putting things in his schedule. Not things other people thought he should do. Things that person — the one who loved him, whoever they were — might choose.
The Happiness That Can't Be Taken
There's something structurally different about a life built around what you actually value versus one built around what produces external validation.
External validation can be taken away. If your sense of worth depends on other people's approval, then other people's disapproval can hollow you out completely — which is what happened to him when the opinions turned negative. He'd organized his life around the judgment of others, and when the judgment went bad, there was nothing left underneath it. He hated himself, he says, because others were telling him to. That's how thoroughly he'd outsourced the question.
The person who has built their life around something they genuinely care about is in a fundamentally different position. Nobody gave them that. Nobody can take it away through ordinary means. Their relationship with what they're doing doesn't pass through anyone else's hands.
This isn't a claim that external circumstances don't matter or that suffering can be wished away. It's a structural point: the foundation is different. One is borrowed. The other is yours.
The Courage Part
None of this is as simple as it sounds. He's clear about that.
The obstacle isn't usually that people don't know what they want, in the abstract. The obstacle is the courage to live toward it when everyone around you is signaling that you're wrong. When the faces don't relax. When the people you love look worried. When the path you're on doesn't have an obvious shape that other people can recognize and be reassured by.
He spent years choosing the reassuring shape over the real thing. He calls it what it was: cowardice. Not stupidity, not a mistake exactly, but the specific failure of not being willing to tolerate the discomfort of other people's uncertainty about your choices.
The cost was time. Years of living a life that, when the audience left, had nothing in it.
The thing about time is that you don't get the years back. But you also don't have to keep spending the ones you have the same way.
The question is just whether you can tell, right now, which life you're actually living — the one that reassures people, or the one that's actually yours.
They're not always the same thing. And one of them, when everyone leaves the room, leaves you with nothing.
— The Andes